{"id":17237,"date":"2017-06-26T13:00:36","date_gmt":"2017-06-26T17:00:36","guid":{"rendered":"https:\/\/oratory-toronto.org\/map-year\/?p=17237"},"modified":"2017-06-26T14:33:58","modified_gmt":"2017-06-26T18:33:58","slug":"radical-orthodoxy","status":"publish","type":"post","link":"https:\/\/oratory-toronto.org\/map-year\/2017\/06\/26\/radical-orthodoxy\/","title":{"rendered":"Radical Orthodoxy"},"content":{"rendered":"<p><b>RADICAL ORTHODOXY<\/b><\/p>\n<p>Radical Orthodoxy began with the view that what was to be salvaged from twentieth-century theology was mainly the contribution of the <i>nouvelle th\u00e9ologie <\/i>and above all the work of Henri de Lubac. Most modern theology since the seventeenth century had been captive to a false grace\/nature, faith\/reason dualism that was partially responsible for ushering in secularisation. Lubac\u2019s humanism goes along with the greater Christological grounding of his theology: only Christ, as God, is the true man, just as only deified man is natural man, yet it is indeed a <i>man<\/i> who alone shows God, just as it is only <i>nature itself<\/i> which is exceeded. Joseph Ratzinger\u2019s theology in its sparkling sobriety is thoroughly in keeping with the Lubacian perspective, as well as the contributions of others, like Odo Casel, Eric Peterson, Erich Przywara, Romano Guardini, Hans Urs von Balthasar, Pierre Rousselot, Paul Claudel, Jean Dani\u00e9lou, Louis Bouyer, G. K. Chesterton, Charles Williams, D. L. Sayers.<\/p>\n<p>At its heart, Radical Orthodoxy is devoted to what has become known as <i>ressourcement, <\/i>namely the renewed reading of the depths of the Christian tradition in order to inform a rigorous, critical and authentically theological reading of our own times. To achieve this it encourages students of theology to read again with renewed intensity the works of Plato, Aristotle, the patristic theologians, the Neo-Platonists, Aquinas, Scotus, and Kant.<\/p>\n<p>Is <i>ressourcement <\/i>enough? Is it enough to recover, after Lubac and many others, an authentic paleo-Christianity? Clearly the thinkers of the <i>nouvelle th\u00e9ologie<\/i> thought of <i>ressourcement<\/i> as but the prelude to a new speculative and constructive effort. It is, in a sense, the task of this \u2018next phase\u2019 which Radical Orthodoxy has sought to take up, in a wider ecumenical context.<\/p>\n<p>BOOKS IN ROUTLEDGE RADICAL ORTHODOXY SERIES:<\/p>\n<p><i>Radical Orthodoxy: A New Theology<\/i><br \/>\nby John Milbank and Catherine Pickstock<br \/>\n(Routledge, 1998)<\/p>\n<p><i>Divine Economy: Theology and the Market\u00a0<\/i><br \/>\nby D. Stephen Long<br \/>\n(Routledge, 2000)<\/p>\n<p><i>Truth in Aquinas<\/i><br \/>\nby John Milbank and Catherine Pickstock<br \/>\n(Routledge, 2000)<\/p>\n<p><i>Cities of God<\/i><br \/>\nby Graham Ward<br \/>\n(Routledge, 2000)<\/p>\n<p><i>Liberation Theology after the End of History: The Refusal to Cease Suffering<\/i><br \/>\nby Daniel Bell<br \/>\n(Routledge, 2001)<\/p>\n<p><i>Genealogy of Nihilism<\/i><br \/>\nby Conor Cunningham<br \/>\n(Routledge, 2002)<\/p>\n<p><i>Speech and Theology: Language and the Logic of Incarnation<\/i><br \/>\nby James K.A. Smith<br \/>\n(Routledge, 2002)<\/p>\n<p><i>Being Reconciled: Ontology and Pardon<\/i><br \/>\nby John Milbank<br \/>\n(Routledge, 2003)<\/p>\n<p><i>Culture and the Thomist Tradition: After Vatican II<\/i><br \/>\nby Tracey Rowland<br \/>\n(Routledge, 2003)<\/p>\n<p><i>Augustine and Modernity<\/i><br \/>\nby Michael Hanby<br \/>\n(Routledge, 2003)<\/p>\n<p><i>Truth in the Making: Creative Knowledge in Theology and Philosophy<\/i><br \/>\nby Robert C. Miner<br \/>\n(Routledge, 2003)<\/p>\n<p><i>The Radical Orthodoxy Reader<\/i><br \/>\nby John Milbank and Simon Oliver<br \/>\n(Routledge, 2009)<\/p>\n<p><i>The Possibility of Christian Philosophy: Maurice Blondel at the Intersection of Theology and Philosophy<\/i><br \/>\nby Adam C. English<br \/>\n(Routledge, 2012)<\/p>\n<p><i>Philosophy, God and Motion<\/i><br \/>\nby Simon Oliver<br \/>\n(Routledge, 2013)<\/p>\n<p><b>SOME FUNDAMENTAL TEXTS OF RADICAL ORTHODOXY AND FELLOW TRAVELLERS (OUTSIDE THE SERIES)<\/b><\/p>\n<p><i>Theology and Social Theory: Beyond Secular Reason<\/i><br \/>\nby John Milbank<br \/>\n2nd edition (Wiley-Blackwell, 2006)<\/p>\n<p><i>The Religious Dimension in the Thought of Giambattista Vico, 1668-1744. Part 1: The Early Metaphysics<\/i><br \/>\nby John Milbank<br \/>\n(Edwin Mellen Press, 1991)<\/p>\n<p><i>The Religious Dimension in the Thought of Giambattista Vico, 1668-1744. Part 2: Language, Law and History<\/i><br \/>\nby John Milbank<br \/>\n(Edwin Mellen Press, 1992)<\/p>\n<p><i>The Word Made Strange: Theology, Language, Culture<\/i><br \/>\nby John Milbank<br \/>\n(Wiley-Blackwell, 1997)<\/p>\n<p><i>The Suspended Middle: Henri de Lubac and the Renewed Split in Modern Catholic Theology<\/i><br \/>\nby John Milbank<br \/>\n2nd edition (Eerdmans, 2014)<\/p>\n<p><i>Theological Perspectives on God and Beauty<\/i><br \/>\nby John Milbank, Graham Ward, Edith Wyschogrod<br \/>\n(T&amp;T Clark, 2003)<\/p>\n<p><i>SIC v: Theology and the Political: The New Debate<\/i><br \/>\nby Creston Davis and John Milbank<br \/>\n(Duke University Press, 2005)<\/p>\n<p><i>Polygraph 19\/20: Cities of Men, Cities of God: Augustine and Late Secularism\u00a0<\/i><br \/>\nby Polygraph Editorial Collective, contrib. by John Milbank, John D. Caputo\u00a0 , Leon Rozitchner, Bruno Bosteels, Creston Davis, Robert Geroux, James Wetzel, Eric Gregory, Jonathan Tran, Russ Leo<br \/>\n<i>Polygraph: An International Journal of Culture and Politics<\/i> (August 15, 2008)<\/p>\n<p><i>The Future of Love: Essays in Political Theology\u00a0<\/i><br \/>\nby John Milbank<br \/>\n(Cascade Books, 2009)<\/p>\n<p><i>Paul&#8217;s New Moment: Continental Philosophy and the Future of Christian Theology<\/i><br \/>\nby John Milbank, Slavoj Zizek, Creston Davis<br \/>\n(Brazos Press, 2010)<\/p>\n<p><i>The Monstrosity of Christ: Paradox or Dialectic?<\/i><br \/>\nby Slavoj \u017di\u017eek and John Milbank<br \/>\n(The MIT Press, 2011)<\/p>\n<p><i>Beyond Secular Order: The Representation of Being and the Representation of the People\u00a0<\/i><br \/>\nby John Milbank<br \/>\n(Wiley-Blackwell, 2014)<\/p>\n<p><i>The Politics of Virtue: Post-Liberalism and the Human Future\u00a0<\/i><br \/>\nby John Milbank and Adrian Pabst<br \/>\n(Rowman &amp; Littlefield International, 2016)<\/p>\n<p><i>The Mercurial Wood: Sites, Tales, Qualities<\/i><br \/>\nby John Milbank<br \/>\n(Salzburg Studies in English Literature, 1998)<\/p>\n<p><i>The Legend of Death: Two Poetic Sequences\u00a0<\/i><br \/>\nby John Milbank<br \/>\n(Cascade Books, 2008)<\/p>\n<p><i>The Dances of Albion: A Poetic Topography<\/i><br \/>\nby John Milbank<br \/>\n(Shearsman Books, 2015)<\/p>\n<p><i>After Writing: On the Liturgical Consummation of Philosophy<\/i><br \/>\nby Catherine Pickstock<br \/>\n(Wiley-Blackwell, 1997)<\/p>\n<p><i>Repetition and Identity: The Literary Agenda\u00a0<\/i><br \/>\nby Catherine Pickstock<br \/>\n(Oxford University Press, 2014)<\/p>\n<p><i>The Postmodern God: A Theological Reader\u00a0<\/i><br \/>\nby Graham Ward<br \/>\n(Wiley-Blackwell, 1998)<\/p>\n<p><i>Barth, Derrida and the Language of Theology<\/i><br \/>\nby Graham Ward<br \/>\n(Cambridge University Press, 1999)<\/p>\n<p><i>The Certeau Reader\u00a0<\/i><br \/>\nby Graham Ward<br \/>\n(Wiley-Blackwell, 2000)<\/p>\n<p><i>True Religion<\/i><br \/>\nby Graham Ward<br \/>\n(Wiley-Blackwell, 2002)<\/p>\n<p><i>The Blackwell Companion to Postmodern Theology<\/i><br \/>\nby Graham Ward<br \/>\n(Wiley-Blackwell, 2004)<\/p>\n<p><i>Cultural Transformation and Religious Practice<\/i><br \/>\nby Graham Ward<br \/>\n(Cambridge University Press, 2005)<\/p>\n<p><i>Christ and Culture<\/i><br \/>\nby Graham Ward<br \/>\n(Wiley-Blackwell, 2005)<\/p>\n<p><i>Religion and Political Thought\u00a0<\/i><br \/>\nby Michael Hoelzl and Graham Ward<br \/>\n(Bloomsbury Academic, 2006)<\/p>\n<p><i>The Politics of Discipleship: Becoming Postmaterial Citizens<\/i><br \/>\nby Graham Ward<br \/>\n(Baker Academic, 2009)<\/p>\n<p><i>Unbelievable: Why We Believe and Why We Don&#8217;t<\/i><br \/>\nby Graham Ward<br \/>\n(I.B.Tauris, 2014)<\/p>\n<p><i>How the Light Gets In: Ethical Life I\u00a0<\/i><br \/>\nby Graham Ward<br \/>\n(Oxford University Press, 2016)<\/p>\n<p><i>Living the Discipline: United Methodist Theological Reflections on War, Civilization, and Holiness\u00a0<\/i><br \/>\nby D. Stephen Long<br \/>\n(Eerdmans, 1992)<\/p>\n<p><i>The Goodness of God: Theology, Church, and the Social Order\u00a0<\/i><br \/>\nby D. Stephen Long<br \/>\n(Brazos Press, 2001)<\/p>\n<p><i>John Wesley&#8217;s Moral Theology: The Quest for God and Goodness<\/i><br \/>\nby D. Stephen Long<br \/>\n(Kingswood Books, 2005)<\/p>\n<p><i>Tragedy, Tradition, Transformism: The Ethics of Paul Ramsey<\/i><br \/>\nby D. Stephen Long<br \/>\n(Wipf &amp; Stock Publishers, 2007)<\/p>\n<p><i>Calculated Futures: Theology, Ethics, and Economics<\/i><br \/>\nby D. Stephen Long\u00a0 and Nancy Ruth Fox, with Tripp York<br \/>\n(Baylor University Press, 2007)<\/p>\n<p><i>Theology and Culture: A Guide to the Discussion\u00a0<\/i><br \/>\nby D. Stephen Long<br \/>\n(Cascade Books, 2008)<\/p>\n<p><i>The Sovereignty of God Debate<\/i><br \/>\nby D. Stephen Long<br \/>\n(Cascade Books, 2009)<\/p>\n<p><i>Speaking of God: Theology, Language and Truth \u00a0<\/i><br \/>\nby D. Stephen Long<br \/>\n(Eerdmans, 2009)<\/p>\n<p><i>Christian Ethics: A Very Short Introduction\u00a0<\/i><br \/>\nby D. Stephen Long<br \/>\n(Oxford University Press, 2010)<\/p>\n<p><i>Hebrews\u00a0<\/i><br \/>\nby D. Stephen Long<br \/>\n(Westminster John Knox Press, 2011)<\/p>\n<p><i>Keeping Faith: An Ecumenical Commentary on the Articles of Religion and Confession of Faith in the Wesleyan Tradition\u00a0<\/i><br \/>\nby D. Stephen Long with Andrew Kinsey<br \/>\n(Cascade Books, 2012)<\/p>\n<p><i>Saving Karl Barth: Hans Urs von Balthasar&#8217;s Preoccupation\u00a0<\/i><br \/>\nby D. Stephen Long<br \/>\n(Fortress Press, 2014)<\/p>\n<p><i>The Perfectly Simple Triune God: Aquinas and His Legacy\u00a0<\/i><br \/>\nby D. Stephen Long<br \/>\n(Fortress Press, 2016)<\/p>\n<p><i>The Economy of Desire: Christianity and Capitalism in a Postmodern World<\/i><br \/>\nby Daniel M. Bell, Jr.<br \/>\n(Baker Academic, 2012)<\/p>\n<p><i>Just War as Christian Discipleship: Recentering the Tradition in the Church Rather Than the State\u00a0<\/i><br \/>\nby Daniel M. Bell, Jr.<br \/>\n(Brazos Press, 2009)<\/p>\n<p><i>The Fall of Interpretation: Philosophical Foundations for a Creational Hermeneutic<\/i><br \/>\nby James K. A. Smith<br \/>\n2nd edition (Baker Academic, 2012)<\/p>\n<p><i>101 Key Terms in Philosophy and Their Importance for Theology<\/i><br \/>\nby Kelly James Clark, Richard Lints, James K.A. Smith<br \/>\n(Westminster John Knox Press, 2004)<\/p>\n<p><i>The Hermeneutics of Charity: Interpretation, Selfhood, and Postmodern Faith<\/i><br \/>\nby James K. A. Smith and Henry Isaac Venema<br \/>\n(Brazos Press, 2004)<\/p>\n<p><i>Introducing Radical Orthodoxy: Mapping a Post-secular Theology\u00a0<\/i><br \/>\nby James K.A. Smith<br \/>\n(Baker Academic, 2004)<\/p>\n<p><i>Radical Orthodoxy and the Reformed Tradition: Creation, Covenant, and Participation\u00a0<\/i><br \/>\nby James K. A. Smith and James Olthuis<br \/>\n(Baker Academic, 2005)<\/p>\n<p><i>Jacques Derrida: Live Theory<\/i><br \/>\nby James K. A. Smith<br \/>\n(Bloomsbury Academic, 2005)<\/p>\n<p><i>Who&#8217;s Afraid of Postmodernism? Taking Derrida, Lyotard, and Foucault to Church<\/i> by James K.A. Smith<br \/>\n(Baker Academic, 2006)<\/p>\n<p><i>Hermeneutics at the Crossroads<\/i><br \/>\nby Kevin J. Vanhoozer, James K. A. Smith, Bruce Ellis Benson<br \/>\n(Indiana University Press, 2006)<\/p>\n<p><i>After Modernity? Secularity, Globalization, and the Reenchantment of the World\u00a0<\/i><br \/>\nby James K. A. Smith<br \/>\n(Baylor University Press, 2008)<\/p>\n<p><i>The Devil Reads Derrida: and Other Essays on the University, the Church, Politics, and the Arts\u00a0<\/i><br \/>\nby James K. A. Smith<br \/>\n(Eerdmans, 2009)<\/p>\n<p><i>The Logic of Incarnation: James K. A. Smith&#8217;s Critique of Postmodern Religion<\/i><br \/>\nby Neal DeRoo and Brian Lightbody, with contrib. and resp. by James K. A. Smith<br \/>\n(Pickwick Publications, 2009)<\/p>\n<p><i>Desiring the Kingdom: Worship, Worldview, and Cultural Formation\u00a0<\/i><br \/>\nby James K. A. Smith<br \/>\n(Baker Academic, 2009)<\/p>\n<p><i>Science and the Spirit: A Pentecostal Engagement with the Sciences<\/i><br \/>\nby James K. A. Smith and Amos Yong<br \/>\n(Indiana University Press, 2010)<\/p>\n<p><i>Thinking in Tongues: Pentecostal Contributions to Christian Philosophy<\/i><br \/>\nby James K. A. Smith<br \/>\nJune 28, 2010<br \/>\n(Eerdmans, 2010)<\/p>\n<p><i>Letters to a Young Calvinist: An Invitation to the Reformed Tradition\u00a0<\/i><br \/>\nby James K. A. Smith<br \/>\n(Brazos Press, 2010)<\/p>\n<p><i>Teaching and Christian Practices: Reshaping Faith and Learning\u00a0<\/i><br \/>\nby David I. Smith\u00a0 and James K. A. Smith<br \/>\n(Eerdmans, 2011)<\/p>\n<p><i>Imagining the Kingdom: How Worship Works\u00a0<\/i><br \/>\nby James K. A. Smith<br \/>\n(Baker Academic, 2013)<\/p>\n<p><i>Discipleship in the Present Tense: Reflections on Faith and Culture<\/i><br \/>\nby James K. A. Smith<br \/>\n(Calvin College Press, 2013)<\/p>\n<p><i>Who&#8217;s Afraid of Relativism? Community, Contingency, and Creaturehood<\/i><br \/>\nby James K. A. Smith<br \/>\n(Baker Academic, 2014)<\/p>\n<p><i>How (Not) to Be Secular: Reading Charles Taylor<\/i><br \/>\nby James K. A. Smith<br \/>\n(Eerdmans, 2014)<\/p>\n<p><i>You Are What You Love: The Spiritual Power of Habit\u00a0<\/i><br \/>\nby James K. A. Smith<br \/>\n(Brazos Press, 2016)<\/p>\n<p><i>Ratzinger&#8217;s Faith: The Theology of Pope Benedict XVI<\/i><br \/>\nby Tracey Rowland<br \/>\n(Oxford, 2008)<\/p>\n<p><i>Benedict XVI: A Guide for the Perplexed\u00a0<\/i><br \/>\nby Tracey Rowland<br \/>\n(T&amp;T Clark, 2010)<\/p>\n<p><i>Vico: Genealogist of Modernity<\/i><br \/>\nby Robert C. Miner<br \/>\n(University of Notre Dame Press, 2002)<\/p>\n<p><i>Thomas Aquinas on the Passions: A Study of<\/i> Summa Theologiae, 1a2ae 22-48<br \/>\nby Robert Miner<br \/>\n(Cambridge University Press, 2009)<\/p>\n<p><i>Questions on Love and Charity:<\/i> Summa Theologiae, Secunda Secundae, Questions 23\u201346<br \/>\nby Thomas Aquinas, ed., trans., and intro. by Robert Miner<br \/>\n(Yale University Press, 2016)<\/p>\n<p><i>Pocket History of Theology<\/i><br \/>\nby Roger E. Olson and Adam C. English<br \/>\n(IVP Academic, 2005)<\/p>\n<p><i>Theology Remixed: Christianity as Story, Game, Language, Culture\u00a0<\/i><br \/>\nby Adam C. English<br \/>\n(IVP Academic, 2010)<\/p>\n<p><i>The Saint Who Would Be Santa Claus: The True Life and Trials of Nicholas of Myra\u00a0<\/i><br \/>\nby Adam C. English<br \/>\n(Baylor University Press, 2012)<\/p>\n<p><i>Christmas: Theological Anticipations\u00a0<\/i><br \/>\nby Adam C. English<br \/>\n(Cascade Books, 2016)<\/p>\n<p><i>Torture and Eucharist: Theology, Politics, and the Body of Christ<\/i><br \/>\nby William T. Cavanaugh<br \/>\n(Wiley-Blackwell, 1998)<\/p>\n<p><i>Theopolitical Imagination: Christian Practices of Space and Time<\/i><br \/>\nby William T. Cavanaugh<br \/>\n(Bloomsbury, 2003)<\/p>\n<p><i>The Blackwell Companion to Political Theology<\/i><br \/>\nby Peter Scott and William T. Cavanaugh<br \/>\n(Wiley-Blackwell, 2006)<\/p>\n<p><i>Being Consumed: Economics and Christian Desire<\/i><br \/>\nby William T. Cavanaugh<br \/>\n(Eerdmans, 2008)<\/p>\n<p><i>The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflict\u00a0<\/i><br \/>\nby William T. Cavanaugh<br \/>\n(Oxford University Press, 2009)<\/p>\n<p><i>Migrations of the Holy: God, State, and the Political Meaning of the Church<\/i><br \/>\nby William T. Cavanaugh<br \/>\n(Eerdmans, 2011)<\/p>\n<p><i>An Eerdmans Reader in Contemporary Political Theology<\/i><br \/>\nby William T. Cavanaugh and Jeffrey W. Bailey<br \/>\n(Eerdmans, 2011)<\/p>\n<p><i>Field Hospital: The Church&#8217;s Engagement with a Wounded World<\/i><br \/>\nby William T. Cavanaugh<br \/>\n(Eerdmans, 2016)<\/p>\n<p><i>Post-Secular Philosophy: Between Philosophy and Theology<\/i><br \/>\nby Phillip Blond<br \/>\n(Routledge, 2002)<\/p>\n<p><i>Red Tory: How the Left and Right Have Broken Britain and How We Can Fix It\u00a0<\/i><br \/>\nby Phillip Blond<br \/>\n(Faber &amp; Faber, 2010)<\/p>\n<p><i>Blue Labour: Forging a New Politics<\/i><br \/>\nby Ian Geary and Adrian Pabst<br \/>\n(I.B.Tauris, 2015)<\/p>\n<p><i>Encounter Between Eastern Orthodoxy and Radical Orthodoxy: Transfiguring the World Through the Word\u00a0<\/i><br \/>\nby Christoph Schneider and Adrian Pabst<br \/>\n(Routledge, 2009)<\/p>\n<p><i>The Crisis of Global Capitalism: Pope Benedict XVI&#8217;s Social Encyclical and the Future of Political Economy\u00a0<\/i><br \/>\nby Adrian Pabst<br \/>\n(Cascade Books, 2011)<\/p>\n<p><i>Theology, Rhetoric, Manuduction, or Reading Scripture Together on the Path to God<\/i><br \/>\nby Peter M. Candler Jr.<br \/>\n(Eerdmans, 2006)<\/p>\n<p><i>Friendship as Sacred Knowing: Overcoming Isolation\u00a0<\/i><br \/>\nby Samuel Kimbriel<br \/>\n(Oxford, 2014)<\/p>\n<p><i>Graced Life: The Writings of John Hughes (1979-2014)\u00a0<\/i><br \/>\nby John Hughes, ed. Matthew Bullimore<br \/>\n(SCM Press, 2016)<\/p>\n<p><i>Julian of Norwich and the Mystical Body Politic of Christ<\/i><br \/>\nby Frederick Christian Bauerschmidt<br \/>\n(University of Notre Dame Press, 1999)<\/p>\n<p><i>Why the Mystics Matter Now\u00a0<\/i><br \/>\nby Frederick Bauerschmidt<br \/>\n(Sorin Books, 2003)<\/p>\n<p><i>Aquinas in Dialogue: Thomas for the Twenty-First Century\u00a0<\/i><br \/>\nby Jim Fodor and Frederick Christian Bauerschmidt<br \/>\n(Wiley-Blackwell, 2004)<\/p>\n<p><i>Holy Teaching: Introducing the Summa Theologiae of St. Thomas Aquinas<\/i><br \/>\nby Frederick Christian Bauerschmidt<br \/>\n(Brazos Press, 2005)<\/p>\n<p><i>The Blackwell Companion to Catholicism<\/i><br \/>\nby James J. Buckley and Frederick Christian Bauerschmidt<br \/>\n(Wiley-Blackwell, 2010)<\/p>\n<p><i>Thomas Aquinas: Faith, Reason, and Following Christ\u00a0<\/i><br \/>\nby Frederick Christian Bauerschmidt<br \/>\n(Oxford University Press, 2013)<\/p>\n<p><i>Catholic Theology: An Introduction<\/i><br \/>\nby Frederick Christian Bauerschmidt and James J. Buckley<br \/>\n(Wiley-Blackwell, 2016)<\/p>\n<p><i>The Deacon&#8217;s Ministry of the Liturgy\u00a0<\/i><br \/>\nby Frederick Bauerschmidt<br \/>\n(Liturgical Press, 2016)<\/p>\n<p><i>Lift Up Your Hearts: A Prayer Book for Anglicans<\/i><br \/>\nby Andrew Davison and Andrew Nunn<br \/>\n(SPCK, 2010)<\/p>\n<p><i>For the Parish: A Critique of Fresh Expressions\u00a0<\/i><br \/>\nby Andrew Davison and Alison Milbank<br \/>\n(SCM Press, 2010)<\/p>\n<p><i>Imaginative Apologetics: Theology, Philosophy and the Catholic Tradition<\/i><br \/>\ned. by Andrew Davison, foreword\u00a0 by John Milbank<br \/>\n(Baker Academic, 2012)<\/p>\n<p><i>Why Sacraments?\u00a0<\/i><br \/>\nby Andrew Davison<br \/>\n(Cascade Books, 2013)<\/p>\n<p><i>The Love of Wisdom: An Introduction to Philosophy for Theologians\u00a0<\/i><br \/>\nby Andrew Davison<br \/>\n(SCM Press, 2013)<\/p>\n<p><i>Care for the Dying: A Practical and Pastoral Guide<\/i><br \/>\nby Andrew Davison and Sioned Evans<br \/>\n(Cascade Books, 2014)<\/p>\n<p><i>Blessing\u00a0<\/i><br \/>\nby Andrew Davison<br \/>\n(Canterbury Press Norwich, 2014)<\/p>\n<p><i>Chesterton and Tolkien as Theologians<\/i><br \/>\nby Alison Milbank<br \/>\n(T&amp;T Clark, 2009)<\/p>\n<p><i>Theurgy and the Soul: The Neoplatonism of Iamblichus<\/i><br \/>\nby Gregory Shaw, foreword by John Milbank and Aaron Riches<br \/>\n2nd edition (Angelico Press\/Sophia Perennis, 2014)<\/p>\n<p><i>The Submerged Reality: Sophiology and the Turn to a Poetic Metaphysics<\/i><br \/>\nby Michael Martin, foreword by Adrian Pabst<br \/>\n(Angelico Press, 2015)<\/p>\n<p><i>A Theology of Nonsense<\/i><br \/>\nby Josephine Gabelman, foreword by John Milbank<br \/>\n(Pickwick Publications, 2016)<\/p>\n","protected":false},"excerpt":{"rendered":"<p>RADICAL ORTHODOXY Radical Orthodoxy began with the view that what was to be salvaged from twentieth-century theology was mainly the contribution of the nouvelle th\u00e9ologie and above all the work&#8230;<\/p>\n","protected":false},"author":1,"featured_media":17238,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"jetpack_publicize_message":"","jetpack_is_tweetstorm":false,"jetpack_publicize_feature_enabled":true},"categories":[73],"tags":[93,94],"jetpack_publicize_connections":[],"jetpack_featured_media_url":"https:\/\/oratory-toronto.org\/map-year\/wp-content\/uploads\/2017\/06\/The_Calling_of_Saint_Matthew-Caravaggo_1599-1600-e1498498783930.jpg","jetpack_sharing_enabled":true,"jetpack_shortlink":"https:\/\/wp.me\/p8brX6-4u1","_links":{"self":[{"href":"https:\/\/oratory-toronto.org\/map-year\/wp-json\/wp\/v2\/posts\/17237"}],"collection":[{"href":"https:\/\/oratory-toronto.org\/map-year\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/oratory-toronto.org\/map-year\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/oratory-toronto.org\/map-year\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/oratory-toronto.org\/map-year\/wp-json\/wp\/v2\/comments?post=17237"}],"version-history":[{"count":3,"href":"https:\/\/oratory-toronto.org\/map-year\/wp-json\/wp\/v2\/posts\/17237\/revisions"}],"predecessor-version":[{"id":17241,"href":"https:\/\/oratory-toronto.org\/map-year\/wp-json\/wp\/v2\/posts\/17237\/revisions\/17241"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/oratory-toronto.org\/map-year\/wp-json\/wp\/v2\/media\/17238"}],"wp:attachment":[{"href":"https:\/\/oratory-toronto.org\/map-year\/wp-json\/wp\/v2\/media?parent=17237"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/oratory-toronto.org\/map-year\/wp-json\/wp\/v2\/categories?post=17237"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/oratory-toronto.org\/map-year\/wp-json\/wp\/v2\/tags?post=17237"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}